By C. W. Watson
The character of anthropological fieldwork adjustments from iteration to new release, reflecting present own, ethical and political concerns. This assortment addresses the critical place of fieldwork in sleek social anthropology, reading earlier works at the topic and finding a dialogue of the character of fieldwork in the context of present theoretical debates. critical to this research are the non-public money owed of six anthropologists, all educated within the culture of social anthropology and dealing in numerous various social, monetary and environmental settings --- Italy, the Himalayas, Northern England, Bangladesh and Indonesia. each one instance is a dialogue of the shut courting which anthropologists determine with associates and informants within the box. jointly they describe the various ways that that closeness impacts the character of the anthropologists' remark, in addition to an realizing of themselves and their self-discipline. The learn finds that, even supposing the more youthful iteration of social anthropologists sincerely derive their notion from the information and insights of an prior new release, they're operating with a collection of very diversified political and private circumstances.Accessible, superbly written and jargon-free, "Being There" breaks new floor within the manner during which its authors clarify and think about their intentions and feelings, and the character in their own relationships with their informants.
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Additional info for Being There: Fieldwork in Anthropology (Anthropology, Culture and Society)
The positions one speaks from are located in and contingent upon specific contexts. The researcher and her informants are both changed, and agents of change.
Subsequent incidents confirmed this: for example, being party to more intimate conversations where comments were made to the effect ‘poi parlare: lui é compagno’ (‘it’s okay, you can speak candidly: he’s a comrade’): being introduced to strangers with pride as un compagno inglese (‘comrade from England’) or as un compagno dalla mia sezione (‘comrade from my Party section’). Then a year later I was invited to attend a training course for party cadres at the PCI’s national school outside Rome. Following this, I was finally given access to the Federation archives, which were full of confidential files on individuals, living and dead (many of which had been gathered during the Stalinist period).
The relative acceptance and growth of reflexive anthropology in the US comes from a long-standing connection between cultural anthropology and the humanities/literary studies and a far greater degree of sympathy for psychology (for example, Whorf, Mead, Spiro, Hallowell). When literary studies in the 1980s turned towards texts and the self, anthropology followed. British anthropology, by contrast, held to a rigidly Durkheimian self-image, one that was positivistic but strongly anti-psychological, that defined anthropology as the scientific study of ‘other’ cultures.