Download Bhagavad-gītā as it is: with original Sanskrit text, Roman by A. C. (1896-1977) Bhaktivedanta Swami PDF

By A. C. (1896-1977) Bhaktivedanta Swami

The Bhagavad Gita, sometimes called easily the Gita, is a 700-verse Hindu scripture in Sanskrit that's a part of the Hindu epic Mahabharata (chapters 25 - forty two of the sixth booklet of Mahabharata).

The Gita is determined in a story framework of a discussion among Pandava prince Arjuna and his advisor and charioteer Lord Krishna.
Facing the obligation as a warrior to struggle the Dharma Yudhha or righteous struggle among Pandavas and Kauravas, Arjuna is counselled by means of Lord Krishna to "fulfill his Kshatriya (warrior) responsibility as a warrior and determine Dharma."
Inserted during this entice kshatriya dharma (chivalry) is "a discussion ... among diverging attitudes relating equipment towards the attainment of liberation (moksha)".
The Bhagavad Gita used to be uncovered to the area via Sanjaya, who senses and cognises all of the occasions of the battlefield. Sanjaya is Dhritarashtra's consultant and likewise his charioteer.

The Bhagavad Gita offers a synthesis of the idea that of Dharma, theistic bhakti, the yogic beliefs of moksha via jnana, bhakti, karma, and Raja Yoga (spoken of within the sixth bankruptcy) and Samkhya philosophy.

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Extra info for Bhagavad-gītā as it is: with original Sanskrit text, Roman transliteration, English equivalents, translation and elaborate purports

Sample text

The Lord comes Himself in different incarnations, or He sends His confidential servants as sons or His associates or iiciiryas to reclaim the conditioned souls. Therefore, saniitana-dharma does not refer to any sectarian process of religion. It is the eternal function of the eternal living entities in relation­ ship with the eternal Supreme Lord. Saniitana-dharma refers, as stated previously, to the eternal occupation of the living entity. Ramanujacarya has explained the word saniitana as "that which has neither beginning nor end," so when we speak of saniitana-dharma, we must take it for granted on the authority of end.

The Lord further says: miim hi piirtha vyapiisritya ye 'pi syu[l, piipa-yonaya[l, striyo vaisyiis tathii sudriis te 'pi yiinti pariim gatim kim punar briihmarii[l, puryii bhahtii riijar§ayas tathii anityam asuhham lokam imam priipya bhajasva miim "0 son of Prtha, anyone who will take shelter in Me, whether a woman, or a merchant, or one born in a low family, can yet approach the supreme destination. How much greater then are the briihmaras, the righteous, the devotees, and saintly kings! " (Bg.

Someone wants to become a son, someone wants to beco�e Lord, someone wants to become the president or a rich man or a king or some­ thing else. As long as we are attached to these designations, we are attached to the body because designations belong to the body. But we are not these bodies, and realizing this is the first stage in spiritual realization. We are associated with the three modes of material nature, but we must become detached through devotional service to the Lord. If we are not attached to devotional service to the Lord, then we cannot become detached from the modes of material nature.

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