By Kimberly J. Lau
In her evocative ethnographic learn, physique Language, Kimberly Lau strains the a number of ways that the luck of an cutting edge health software illuminates what identification ability to its Black girl consumers and the way their staff interplay presents a brand new standpoint on feminist theories of id politics--especially in regards to the value of id to political activism and social swap. Sisters fit, Inc., health specialists (SIS), a Philadelphia corporation, promotes stability in actual, psychological, and religious future health. Its application is going past exercises, because it educates and motivates ladies to make healthiness and health a concern. Discussing the hindrances at domestic and the significance of the group's cohesion to their skill to stick fascinated with their objectives, the ladies converse to the ways that their dedication to reshaping their our bodies is a dedication to an alternate destiny. physique Language indicates how the group's explorations of black women's id open new percentages for identity-based claims to attractiveness, justice, and social switch.
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Additional resources for Body Language: Sisters in Shape, Black Women's Fitness, and Feminist Identity Politics
Between sessions with Melanie—whether weight-lifting sessions or monthly nutritional Â�consultations—women can engage in real and imaginary dialogue with her (or with their Sisters in Shape trainer) by writing in their logs. At the same time, because virtually all of the Sisters in Shape women keep logs, they can also imagine themselves in common practice with other group members. Even at the most basic levels, Sisters in Shape understands discourse as crucial to body wellness and overall health.
The Anatomy of a Movementâ•‡ /â•‡ 17 An Imagined Community Worth Not Dying For Like the nation as imagined community, Sisters in Shape’s imagined community is sustained by shared information and beliefs, common cultural practices and rituals, and unifying foundational and ideological narratives. As Benedict Anderson made clear in first describing the rise of nation-states as imagined communities (1983), the ability to understand oneself as part of a larger social collectivity with similar beliefs is powerful enough to die for, and while Sisters in Shape’s imagined community does not inspire the patriotic loyalty of many nation-states, it does fulfill some of our deepest desires for belonging in a fractured, postmodern world.
Larana, Johnston, and Gusfield 1994; Offe 1985; Freeman and Johnson 1999). Within this context, I use the term activism to refer to the actions and interventions that groups (and individuals within groups) undertake to articulate and share their political analysis to bring about the alternative future they desire. , Heywood 1998; Heywood and Dworkin 2003; Dworkin and Messner 1999; and Dworkin and Wachs 2009). In their work on the production of normative gender through sport, Shari L. Dworkin and Michael A.