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S. ii. 57); cf. also S. i. S. i. 86). 20 S. iv. S. iv. 57); cf. also A. ii. S. ii. 56). 21 S. iv. S. iv. 59). ' 22 D. i. 223 (Dial. i. 283). Cf. R. Johansson's translation, Psychology, pp. 71-72. 23 Cf. also I. B. S. i. xviii. 24 S. i. S. i. 32); cf. also A. iii. S. iii. 291). 25 It. 38 (ItW. 143); cf. also Johansson, Psychology, p. 53. 26 Ibid. , 39, 144. , 38, 143. [42] FESTSCHRIFT FOR WALPOLA RAHULA 29 A. v. S. v. 45-46). Cf. F. L. Woodward's translation in Gradual Sayings. 30 Cf. PTSD, 'Samparäyikadhamma,' p.

The summary verse for 'Lions' Play' describes it as follows: That which leads (neu) the defilements (kilesa) by the perversions (vipalläsa), and the true objects of faith (saddhamma) by the faculties (indriya), the wise in guidelines have called this guideline Lions' Play (N. 4). ESSAY BY GEORGE D. BOND [25] The unprofitable root terms dealt with in this guideline are represented by 'the perversions' (vipalläsa). Vipalläsa means a perversion of perception or a distorted and harmful view of reality.

291). 25 It. 38 (ItW. 143); cf. also Johansson, Psychology, p. 53. 26 Ibid. , 39, 144. , 38, 143. [42] FESTSCHRIFT FOR WALPOLA RAHULA 29 A. v. S. v. 45-46). Cf. F. L. Woodward's translation in Gradual Sayings. 30 Cf. PTSD, 'Samparäyikadhamma,' p. 691. 31 S. v. S. v. 26; cf. also S. iv. S. iv. 25); A. i. S. i. 40); A. v. S. v. 161, 172-173); Dh. 89; M. i. S. i. 190-191). 32 Miln. i. 31 (MQ. Milinda's Questions, i. 42). 33 Cf. Thag. vss. 20,196, 606,607,1002,1003 (Eiders Verses EV, 20,196,606,607,1002, 1003); Miln.

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